man standing and group of people sitting

Ogbe Otura: Egbe Orun, Prosperity and Blessings in Later Life

Ogbe Otura, also known as Ogbetura or Ogbe Alara, is represented by the following sacred Ifá pattern:

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Ogbe Otura speaks about many important aspects of human life. The Odu reveals the potential for great fortune, wealth, prosperity and success, particularly toward the later years of one’s life. However, the individual must pray and work toward good health and longevity so that they may live to enjoy the blessings decreed by their destiny.

Ifá teaches that people under the vibration of Ogbe Otura may begin working and struggling early in life, while the full rewards of their efforts become evident in old age. This message calls for patience, discipline, perseverance and faithfulness to one’s spiritual path.

Egbe Orun and Our Heavenly Associations

Ogbe Otura emphasizes the importance of honouring both one’s ancestral lineage and Egbe Orun—the heavenly association, spiritual companions or spiritual extension of oneself.

The Yoruba teaching states:

A ki legbe laye, ki a ma ni t’Orun.

This may be translated as:

We cannot enjoy a firm association on earth without a corresponding association in heaven.

According to this Ìṣẹ̀ṣe Ifá teaching, Egbe Orun plays an important role in our survival, prosperity, success and spiritual wellbeing. Some persistent difficulties may be spiritually understood as signs that a person has neglected their heavenly association or ancestral lineage.

However, spiritual explanations should not prevent anyone from considering physical, emotional, social or medical causes of hardship. Prayer and spiritual observances can offer meaningful support, while depression, illness and other serious conditions may also require appropriate professional care.

Ifá advises us to maintain good associations in the physical world. The friends, partners and communities we choose can either strengthen or weaken our journey. By embracing trustworthy, disciplined and compassionate people, we create conditions for harmony both spiritually and materially.

The Relationship Between Ori and Egbe Orun

Feeding Ori represents personal development, self-control, inner discipline and spiritual alignment. Ori is connected to individual destiny and the wisdom required to live according to that destiny.

Honouring Egbe Orun represents collective support—the blessings that come through our heavenly companions, earthly relationships, families and communities.

Therefore, Ori may be understood as the foundation of personal responsibility, while Egbe Orun represents the power of beneficial association and collective blessing. Both are important for positive transformation in Ayé, the physical world.

Ogbe Otura also speaks of the blessings of children. It teaches parents and elders to nurture children through wisdom, discipline, patience and good character so that they may preserve and continue the family’s worthy legacy.

Ẹsẹ Ifá Lábẹ́ Odu Ogbe Otura

Ogbe Otura, a difa fun Alara, a te fun Ajero.

Ogbe Otura thus divined Ifá for Alara and also cast Ifá for Ajero.


Won ni ki won bo Egbe, ki won le ri t’aje se, ki won le ri t’ola se, ki won bimo rere ti o gbehin won lotu isalaye.

They were directed to offer sacrifice to Egbe—their heavenly companions, associations and spiritual extensions—so that they might receive great fortune, prosperity, success and the blessings of good children who would preserve their legacy in the jungle of life.


Ifa ni ki won fi ebo naa bo gbogbo omode ile, ki awon Egbe won le gba ebo naa lajule Orun.

Ifá instructed them to use the offering to feed the children in their households and communities, so that their heavenly companions might receive the sacrifice in the sacred realm of heaven.


Eyin Egbe mi, nibo le wa? E wa!

My heavenly companions and associates, where are you? Come quickly to my aid and support me.


Lokunrin, ibi e wa, e wa.
Lobirin, ibi e wa, e wa.
Lomode, ibi e wa, e wa.

Men, wherever you are, come.
Women, wherever you are, come.
Young people and children, wherever you are, come.
All who belong to my association—both in the spiritual realm and in the physical world—come quickly to my aid and support.


Alara oun Ajero gbo riru ebo, won ru.

Alara and Ajero heard the instruction to offer sacrifice, and they performed the sacrifice.


Won fun Egbe lounje, won gba ire ola, ire iwo, won gba ire omo naa pelu, ire emi gigun ati ire aiku ti se bale oro.

They fed their Egbe and received abundant blessings: honour, prosperity, wealth, success, good children, good health and longevity—the foundation upon which the other blessings of life may be enjoyed.


Erigi Alo, jeki awon Egbe mi o fare wa fun mi bayi layi lati isalorun.

Erigi Alo, let my heavenly companions and spiritual associations bring infinite blessings to me from the heavenly realm.


Ki legbe rere laye, k’Egbe Orun o ma fi mi sile bayi, Ifa.

Let me have good, blessed and harmonious partners, friends and associations in the physical world. Oh Ifá, never allow my heavenly companions to abandon me.


Ki lowo lowo, ki bimo lemo, ki si ni emi gigun ati ilera bayi, Ifa.

Oh Ifá, let me receive great fortune and wealth. Bless me with good children, longevity, good health and peace of mind.

The Central Teaching of Ogbe Otura

The message of Ogbe Otura is one of patience, spiritual responsibility and beneficial association. We should honour Ori, remember our ancestors, maintain good relationships and care for the children who will continue our legacy.

We must also work diligently and protect our health so that we may live long enough to enjoy the blessings attached to our destiny. Spiritual observances should be undertaken with wisdom and, where appropriate, under the guidance of a knowledgeable and trustworthy Ifá priest or elder.

May our Ori guide us.
May our ancestors protect us.
May our Egbe Orun support us.
May we attract honourable companions in heaven and on earth.
May we receive prosperity, good children, sound health, longevity and peace of mind.

Aṣẹ.

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